Thursday, December 20, 2007

the brown chair













This is the story of how (or perhaps where) I found Advent this year- in a sort of soft, unlikely place. A place of waiting.

In my house there is a brown recliner. All tufted and worn down in the seat like the velveteen rabbit. It sits in foot warming distance to the black wood stove, and stares out the paneled window pane. What it sees is a scene that I carry in my mind like a proud parent photograph. Ask me and I'll show it to you. Don't ask me and I'll probably show it to you anyway. You'll see the field lined like an eye by the road and the creek. Decorated with blackberry bushes now lying dormant. And the hills that make the low places a valley. This is the view. And this chair is called the Brown Chair. Bet you weren't expecting that one. We talk about the Brown Chair with a sort of serious jest and a mutual understanding of frailty. Because for those of us living beside it in the little blue house on Hardscrabble Road, the Brown Chair is more than chocolate-coloured. It has more than a sudden, familiar twang when you crank up the foot rest like a jack in the box. It has also become our metaphor of transition, the epitome of helplessness, and the most sought after seat in the house.

I remember almost exactly two years ago when my sister sat in that chair on her wedding day and with the most childlike voice she owns, said only "weeeeeeell...." and continued sitting and staring despite a million things that needed doing. It's become a family joke. A funny remembering when one of us sits in imitation of her and croons "weeeeeeell..." We all understand. Because we've all sat there, and watched over each other when it was someone else's turn to sit in the Chair.

Today my dad was giving me a brief history of missions from Perpetua to Whitman (a summarized version of the college course he just finished teaching,) and sharing with me the excitement of being a graduate school student. I, of course, need to first figure out the excitement of being an undergrad student. Like father like daughter? I could see all the wheels spinning in his head as he talked, like the innards of the grandfather clock he made mom. They rotated in the unique way they do with him- metal parts unlabeled and in perpetual overdrive, but solid and steady anyway. He's using himself in the way that burns every calorie and brain cell and leaves him feeling spent and purposeful. For humans this way of spending ourselves is hit and miss. Sometimes we find it, sometimes we just sort of... float. And our exhaustion then comes from a feeling of airyness, and a deep fear that we are a figment of our imagination... or worse yet, of God's. It's been awhile since I've seen my dad this charged. He moved out of the Brown Chair. Which is a good thing, because a few days ago I came home from India and I needed to move in.

When you're in the Brown Chair people make you cups of tea and build you fires. When you sit on its hollow and let it hug you in the way a wall does, you don't mind that you're eating breakfast at what was dinner time only two nights ago. You don't mind that you can't find the words to tell people how you feel because words come from something, and there is nothing inside you. You don't mind that for some reason every person you've ever loved has come to mind and you haven't missed them or laughed at old jokes, but just held them with you, there in your confusion. Maybe it comforts you when you're too numb from the sting of change to realize you're hurting. Maybe it tells you again who you are when you're too jet lagged to remember. I may be in the Brown Chair for awhile. Until I can get my "feelers" back, as a good friend calls his feelings. Until my words come from something, even something undone.

Leaving the Brown Chair starts small. Baby steps, they call it. Tonight I got out of the Brown Chair to thank a few courageous high schoolers for loving my friend Imagination who lives on the street in Kolkata. They are fighting for her by providing for her. They humble me, because they haven't even seen her pain, or the way she welcomes you and draws you in. Not just you, but every stranger and random by-passer. They love because they're seeing with their hearts instead of their eyes. Tomorrow I will get out of the Brown Chair so that I can wear high heels. One can't very well wear them in that chair, but to go to the ballet I find bright red ones are best. Soon I will get out long enough to go walking in the rain that's hardly stopped since I got home. I might even cry. And then I will come quickly back to the safety of the Brown Chair, and try to give myself the grace that others must right now.

I'm glad Christmas is almost here. This captive Israel has gotten a little tired of half singing, half begging, "O come, please come quickly, Emmanuel." But today, from where I sat writing this in the Brown Chair, I could see on the mantel a tiny manger made of banana leaf. In the midst of my recent quivering I remembered a journey longer than mine. I remembered to wait with baited breath for something that has already come. And that now I sing in expectant hindsight.

Thursday, December 13, 2007

ami ashchi

The time of goodbyes has come. And I'm not ready, of course. Who is ever ready for life-altering transitions? No matter how much you know it's coming, you always end up feeling blindsided. Like the motorcycle that hit me with his rear view mirror on Mizra Something Street yesterday (I can't remember the full street name.) He honked for about five minutes. How I still managed to get sideswiped is beyond me. Ah, well. I have a lovely bruise.

In just a few hours I leave for the airport. And kiss Kolkata goodbye for now. I just walked here eating my last pack of Elaichi creme biscuits. I'm all packed, and I even managed to sleep last night. One can only hope I'm improving at this whole moving from country to country thing.

Thank you so much for following me through these last few months by reading my words. It won't end here. There are things tucked away in journals that I have yet to put down here. And as I process what I've seen further, those thoughts will also find their way. Your letters and emails and love from over the oceans has been at times the grace I needed, the reminder I needed, the love I needed. This sounds so simple, so ... small. But for those of you who have supported me I give a million thanks. I've found a lot of things in Kolkata, some expected, some unexpected. But I've found Jesus, too, in ways that have redeemed me. I'm boarding the plane with a bit of luggage, and some of the most beautiful faces tucked away in my heart. They will never fail to be for me a picture of perfect joy. The joy found in our suffering saviour. The peace found in life lived with and for the poor. And the grace that I've found each time I've failed to love.

Freedom, the girl I wrote about in the 'Exodus' blog gave me a present when we said goodbye. The most hideous porcelain figurine I've seen in some time. It looks like a cross between a wedding cake topper and a grandma knick knack. It is one of the most precious presents I have ever been given. And perhaps the most valuable Christmas present. It is a reminder for me of Emmanuel, of Christ making the long journey to earth. Of the perfect Word made flesh for the sake of love. I'm going home for Christmas, but I've found Christmas here in Kolkata. The monastery chapel where we had our debriefing retreat had these words above the altar:

"The Word here made flesh dwells among us."

I have no better words to leave you with.

A bit of last Kolkata lovin' is coming your way.

Love.
H



Wednesday, December 5, 2007

how to

If anyone comes across a book with a title sounding something like this: How To Be a Feminist In India: a different sort of travel guide, please, please let me know. I can't even find it in the "women's issues" section of Powells. Okay. So I don't actually know if it exists. I may have just made up that title, but there are self-help books written on every subject under the sun, how could someone have overlooked such a perplexing topic? How To books are usually something I stay away from, due to their elementary and boring nature. They always remind me of fifth grade when your teach made you write step-by-step essays to teach you the importance of... I'm not really sure what, actually. "Imagine you're explaining it to an alien," she instructed. And you proceed to write in minute detail how to tie your shoes or make a peanut butter and jelly sandwich. "Step 1: Walk to the cupboard containing a loaf of bread. It should say 'bread' on the plastic wrapper. Untwist the top of the bag, and remove exactly two pieces. Set them on the counter. Step 2: Scoop out enough peanut butter* to cover one side of one slice of bread approximately 1/4 inch thick..." You get the idea. Yet despite this disdain for micro-managing tutorials, here I am, a feminist in India, and so unsure of what that looks like that I would gladly take the instruction.

"It's fine for you to think like you do," a good friend once said to me, "but do you have to use the term feminist?" I understand his concern. It is easy to attach ourselves to a term or movement and not really understand its claims or connotations. Like many I know, this word for him might be falsely synonymous with the words "man-hater" or "femi-nazi." I do claim it still, and more importantly, it is such a factor in my journey to India, that I cannot leave it out. Surely feminism has branched throughout history and taken different forms and philosophical shapes. And there are those "radical" women who are angry at men, or women who fight social norms at their own expense. They fought/fight for things like the right to vote. The need to be more than just a homemaker. The ability to speak in church of the ways they see God. I have been all these things. And while even sometimes disagreeing, I recognize that social change rarely comes about except through radicals. I've recognized the patriarchy that exists still in America, and in the church. I have grieved the lack of the feminine in God in protestantism. And that the "Founding Fathers" of our theology considered women to be of the earth and not spirit, to be desirable and therefore sinful, to be incapable of the spirituality of 'mankind.' A loving Heavenly Father is a beautiful thing. But if God is solely man, then 'He' does not understand me, and does not love like me. I do not portray God nor does God contain me. And my value as a "woman of God" does not lie in how much I opitimize the list in Proverbs 31.

I say this not to be accusatory to man or God, but simply to recognize that one of humanities longest gaping wounds is in the way it has honoured (or should I say dishonoured) its women. In almost every culture throughout history, you find the oppression of women. Please do not tell me to move on. Or to quit living in the past. Oppressed groups who have been repaid with un-segregated schools or reservation lands are always told this. "What do you want me to do?" We ask. "It is not our generation who has done this, and I'm tired of feeling guilty." Many of my male friends understandably feel this way when I talk excitedly about feminism. To you I say that if we are to be people of redemption, then we must always carry the cross of wounds we have afforded each other, as long as they still hurt. And only the wounded can tell you when the hurt is gone. The one who has caused the pain (even if only by their unchosen gender) does not get to choose when the healing process is finished. When things are whole and well, then it will stop hurting. Until then we must bear and repay a debt we may have had no part in incurring. When a woman-child's virginity cannot be sold for extra rupees I will believe that women are free. When a woman's marriageable qualities are not her household skills or her dowry, then I will believe. Maybe I hope for things I will never see. That's usually what hope is.

Men in India have intrinsic value. A son is the families pride and joy. Women, on the other hand have a value that is directly proportional to her relationship to man. She is a daughter. She is a girlfriend or a wife. She is a whore. She is a mother. These things are more than just a title for a woman, they are the description of all that she is. Some of these roles a woman plays are beautiful to me, and I will be delighted when I can fill them. But what I have to offer the world will not come from how much I please the men in my life.

Men, I do not blame you any more than I blame women. We must learn to see ourselves differently, also. Rather, I blame the brokenness in us all. Perhaps this is one of the cruelest parts of The Fall. The imperfection we are born into. The words in Genesis that say, wife, your desire will be for your husband, and husband, you will rule over your wife. The problem is simply this: the brokenness makes one the oppressed and one the oppressor. This is not a critique of man. Or a criticism of a gender that I truly appreciate. Rather a distinct call for truth. A truth that if we let it, will not cause guilt, but will move us to freedom. That asks each of us to change our mentalities. Maybe even to fight for each other. And alongside each other. To not be angry or to blame, but to be honest so as to fight the societal oppressions that result from gender issues. Such as sex trafficking. And "ladies and physically handicapped" seating sections on the public transport. :)

I'm not here to teach Indian women how to be Western. Or how to not need men. Or how to find a 9 to 5. I am here to love women who have no value but the price of their body. And to teach them that they are worth teaching. And that they have things to teach. Stories to tell. Redemption to live. That they are intrinsically valuable and that the world needs them. Desperately. This is the only way I know how to be a feminist in Kolkata. If only it were as simple as making a peanut butter and jelly sandwich.

*preferably Trader Joe's organic crunchy